When Atheists Have Their Say
Dec. 5th, 2006 01:01 pmEdge.org brought my attention to responses in the letters column of the New York Times (quoted below the cut), by the three atheists most prominently cited in the resurgence of outspoken atheism-- Sam Harris, Richard Dawkins and Daniel Dennett. They plead for the simplicity and gentleness of their positions, against the reputations they are acquiring from those who have only heard about them from their detractors. Those who take the time to actually read their books find out that far from over-reaching, cruelty, or arrogance, they gently point out obvious ennobling and enriching insights which it has been impolite to mention.
In a free society, most secularists are far more interested in ending the immunity which religious faith is granted than we are interested in the hopeless folly of attempting to end faith itself. Unfortunately, it seems that faith reacts badly to challenges to its sacred-cow status, resulting in the mischaracterizations of the New Atheists.
A frequent objection is made that Harris, Dawkins and Dennett mischaracterize religion. Exactly what religious adherents are those objectors looking at? It doesn't matter that the top 1% most sophisticated religious people are not as bad as all that. They aren't the 99% who are making problems for us. There is a No True Scotsman fallacy at work here.
Argument: "Religious faith isn't a problem."
Reply: "I'd be wealthy if I had a nickel for every example of family, friends and local leaders in the past couple of months making an appeal to credibility, where no attempt in the slightest has been made to establish that credibility, and any such attempt would be considered disloyal. They call that 'faith'."
Rebuttal: "Well, no true religious faith is a problem." The remaining rebuttal consists of the flavor-of-the-month redefinition of religion and faith to have nothing to do with the tactic we encounter in our lives from about 325 million users of the English word "faith".
Few of those who call the New Atheists "mean" notice the focus on beautiful, ennobling, enriching, and motivational answers offered by secular world views to traditionally religious questions ... even for traditionally religious purposes such as understanding your brain and genes well enough to seek how to be happy and find meaning! This New York Times article about a conference of scientists dealing with religious objections to their findings is typical in that it focuses on how many of them were combative, but in this social climate the article is remarkable that it notices their positive alternative offering at all.
( Read more... )
In a free society, most secularists are far more interested in ending the immunity which religious faith is granted than we are interested in the hopeless folly of attempting to end faith itself. Unfortunately, it seems that faith reacts badly to challenges to its sacred-cow status, resulting in the mischaracterizations of the New Atheists.
A frequent objection is made that Harris, Dawkins and Dennett mischaracterize religion. Exactly what religious adherents are those objectors looking at? It doesn't matter that the top 1% most sophisticated religious people are not as bad as all that. They aren't the 99% who are making problems for us. There is a No True Scotsman fallacy at work here.
Argument: "Religious faith isn't a problem."
Reply: "I'd be wealthy if I had a nickel for every example of family, friends and local leaders in the past couple of months making an appeal to credibility, where no attempt in the slightest has been made to establish that credibility, and any such attempt would be considered disloyal. They call that 'faith'."
Rebuttal: "Well, no true religious faith is a problem." The remaining rebuttal consists of the flavor-of-the-month redefinition of religion and faith to have nothing to do with the tactic we encounter in our lives from about 325 million users of the English word "faith".
Few of those who call the New Atheists "mean" notice the focus on beautiful, ennobling, enriching, and motivational answers offered by secular world views to traditionally religious questions ... even for traditionally religious purposes such as understanding your brain and genes well enough to seek how to be happy and find meaning! This New York Times article about a conference of scientists dealing with religious objections to their findings is typical in that it focuses on how many of them were combative, but in this social climate the article is remarkable that it notices their positive alternative offering at all.
( Read more... )