nemorathwald: (Default)
The Logical Language Group received an email from a gentleman in France who is with L’Union Française Onixienne. An AltaVista babelfish translation of their website yields the following:

The French Onixian Union is an association which has the aim of promoting, adapting, and developing the creation of a federal State, called "Terran Federation", including all the current Sovereign states such as the Eurasiatic, Oceanic, American, African countries ... such as recommends the French author E. Onix in his work entitled "My Utopia: the Terran Federation".

Here is an AltaVista babelfish translation of the email (written originally in French), in which he asks us five survey questions.
Read more... )



I personally have very little desire for a one-world government; mainly because if you don't like your government you should be able to move somewhere else. Furthermore, here we see how such an institution would surpress personal freedom in terms of language. Is the concept of one-world government inherently opposed to personal freedom?

There's something to be said for language diversity. I'm very fond of science fiction stories such as Tom Purdom's "Fossil Games" in which technology keeps the characters alive and young for so many centuries that they have time to learn dozens of languages, including artificial ones. I do not savor the prospect of all languages boiling down to one universal monoculture.

Here are my answers to Stephane's questions: Click here. )
What would your answers be?
nemorathwald: (Matt 4)
Last year conservatives made a big deal about a supposed "War On Christmas" because some private business choose of their own free will not to participate in publicly decorating for the Christian holiday. There is a certain kind of Christian who feels persecuted if cities don't pay out my tax dollars to display Christmas creches on public streets and squares that are paid for by my tax dollars.

But now witness the terrornoia reaction when some girls did a cool and fun art project for April Fools' Day. Click here for a link to the article in the Akron Beacon-Journal and the article in the online Record-Courier. I have put in a call with the Beacon-Journal's Metro Editor in charge of local news to confirm that this is not just an April Fool's Day joke on the part of the paper and that the events really happened as described.

The teenage girls followed the instructions on a cool website to make life-size Super Mario Bros. power-up blocks and spread them all over the town. The bomb squad was called out to disarm these pinatas. According to the instructions on the website, the foil-covered cardboard boxes should contain a prize as a gift to whoever is lucky enough to find them. As anyone knows who has not lived under a rock for the last twenty years, question mark blocks traditionally dispense help and not harm. These decorations were intended to delight, not threaten.

Criminal charges are being brought against the five girls ages 15 to 17. Are we now criminalizing random acts of kindness toward strangers? Some artists put up beautiful decorations for April Fool's Day, and are actually being persecuted for it. See, this is what it would actually look like in December if there were a war on Christmas. The internet is banding together to make an outcry, and pay their legal fees if this laughingstock of a case actually makes it to court.

One of my favorite comments to the article was from a user named "disgusted by cowardice": "Hello Police? Yes, there have been several unidentified packages left under our Christmas tree. We saw a bearded man leaving the scene. Can you send in the bomb squad?"

To which I would add, "Hello, police? Someone has made a rainbow and sprinkled it with dew. I feel that the security of my homeland is all tingly."

The nice thing about decorating a public place with privately-funded question blocks is that the first person to find them is supposed to destroy them. If people put out their own privately-funded manger scenes which yield coins, flowers and mushroom-shaped chocolates when smashed with baseball bats, I'd be all in favor of it. Sounds like a fun holiday season.
nemorathwald: (Matt 4)
While examining human motivation at ConVocation, which I blogged about this weekend, I turned the microscope on my own views of the world, religious, relational, and political. The techno-progressive Dale Carrico, with whom I had what might count as my first political debate last week over the connection between technology and libertarianism, sparked some thought on broader connections.

I can talk your ear off about secularism but I'm not very political. When I'm asked in a poll or a voting booth to think about broad social policies, I just extrapolate from personal relationships. I used to be a very compliant and trusting child, a dutiful husband, and a devout follower of Jesus of Nazareth. Those arrangements were all bad and I'll never again get into relationships of parent/child, till-death-do-us-part, or worshiper/worshipee. I have no policy statistics, I've never paid much attention to laws and their outcomes, I don't claim to be an expert in society or governance, so I cannot be looked to for anything more specific on politics than a treatise of first principles. I merely have life experiences that teach me hyper-individualism, which manifests as suspicion of all authority and an aversion to entitlement. By entitlement, I mean home, family, church, government, and other communal relationships in which people basically feel like they can have free run to abuse each other and praise it as "self-sacrifice." So when I found libertarianism and technological culture, they fit like a hand in a glove. God, marriage, parents, government, nature, it's all of a piece. Technology attempts to break the wheel of nature, that we are in relationship with, and which governs us.

I wonder if left-liberals and moral-majority-conservatives have more trust, or are comfortable in interdependent relationships, whether it be with their parents or spouse or religion or children, or their DNA for that matter, which carries over to government. In the "perfect idealistic world" of my imagination there would be none of those. But I acknowledge a world of all adults, a world of artificial intelligences who can just self-modify whenever they don't like their own nature, is not where we are right now, and I have no good reason to expect it to become that way.
nemorathwald: (Matt 4)
Cory Doctorow asked to present a panel at Penguicon about "The Hidden Totalitarian Assumptions of I, Robot." I've been curious ever since he told me this.

Now it turns out he's published a new story about it on the Infinite Matrix website titled I, Robot. After the story he writes, "Last spring, in the wake of Ray Bradbury pitching a tantrum over Michael Moore appropriating the title of 'Fahrenheit 451' to make Fahrenheit 9/11, I conceived of a plan to write a series of stories with the same titles as famous sf shorts, which would pick apart the toalitarian assumptions underpinning some of sf's classic narratives."

It's an excellent story but I still don't get the point. The money quote is probably this from a Eurasian missionary/secret agent to a Canadian cop: "You live in a country where it is illegal to express certain mathematics in software, where state apparatchiks regulate all innovation, where inconvenient science is criminalized, where whole avenues of experimentation and research are shut down in the service of a half-baked superstition about the moral qualities of your three laws, and you call my home corrupt?" But as far as I can tell, some characters decided to be totalitarian dictators, and other characters in their society allowed them to be, for reasons which I can only dimly connect to the three laws or to Asimov's book, probably because it's been years since I read it. (The movie, which was a script called Hard Wired until they slapped the I, Robot name on it for no good reason, doesn't count.) Why don't the Eurasian robots, who are not "3 Laws Safe," run amok and take over the world? The story does not say. In asking that question, am I making one of the totalitarian assumptions of I, Robot?

A few months ago I bought it the e-book from Fictionwise.com, but from this LJ entry you might recall how Digital Rights Management screwed me out of my property. I don't know if I'd call that totalitarian though.
nemorathwald: (me Matt)
From the website:

"The Free State Project is a plan in which 20,000 or more liberty-oriented people will move to New Hampshire, where they may work within the political system to reduce the size and scope of government. The success of the Free State Project would likely entail reductions in burdensome taxation and regulation, reforms in state and local law, an end to federal mandates, and a restoration of constitutional federalism, demonstrating the benefits of liberty to the rest of the nation and the world. The idea behind the Free State Project ... is that by concentrating pro-freedom resources in a single, friendly state we will leverage our influence more effectively while also enjoying immediately the benefits of a freer state culture. "
nemorathwald: (Default)
My non-humanist friends are reacting to the outcome of this election with the same stress, fear, disgust and alienation that I experience all year round. The sad thing is, when I have someone else to feel this way with, I'm actually less lonely than I do when they are calm and conciliatory toward our enemies.

It takes the carnival sideshow of politics to bring it out in them. I wonder how long it will last. Why do people get so much more worked up about the publicized struggles of power brokers in Washington, but will be conciliatory and passive with the attitudes of their loved ones and neighbors that make it possible? Do they think we suddenly started living in a state that was against gay Americans just yesterday when Proposal 2 passed? I gave my time and money to stop it because I knew we were living with our enemies all along. I knew because I spend a lot of time in the trenches, in the thick of memetic warfare. What 60% of Michigan told us in unison yesterday by voting yes on 2, individuals tell me personally. "Hearts and minds" is where it counts, but most would rather confront office-holders than confront their families, neighbors and co-workers.

The re-election of a conquering borderline-theocrat and the passing of Michigan's anti-gay constitutional amendment was a symptom. Faith and obedience toward authority is the disease. My non-religious, non-humanist friends treat church as a pastime of harmless personal enrichment. They coddle the childlike trust shown by their friends and relatives as long as it's about something distant and abstract like gods and goddesses, with the idea that it won't connect to create real-world pain. But that's what faith does. Childlike faith and obedience is a relinquishment of personal judgement, of personal responsibility, of self-respect, of personal gain. Faith is anti-human: "mis- anthropy." When this little private misanthropy called faith is lauded as a virtue by our entire culture, how could it not encourage misanthropy to manifest tangibly? I have seen it happen in anyone from Christian Supremacists to Pagan Ecofascists.

They are not as rare as we think. A woman who lives a few miles from me thinks that we should carpet-bomb a random city anywhere in the Middle East until every man, woman and baby is dead-- and she holds to that position staunchly, because in her words, ethnic cleansing is the way her god treated arabs in her Old Testament. We are surrounded in the churches of this nation with the precise moral equivalent of the woman I once saw on television who said, with cowlike eyes full of vapid peace and tepid joy, that her greatest wish is for her small children to die as suicide bombers for Allah. I have heard comparable things from your neighbors and your doctors and your mailmen. It is even on your radio and your television. But we look the other way, out of a misapplied concept of what religious toleration means. Yes, under our first amendment (a triumph of secularism) we should never restrict misanthropic attitudes through legislation. They have as much right to speak and broadcast as anyone. By all means, leave them alone. But those of us who are pro-human should stop praising misanthropic books such as the bible, the quran and the torah. We don't have to pretend it's really OK if you look somewhere in them, "down deep," scraping the bottom of the barrel to make excuses for these books and their gods, and encourage the use of them for some supposed "true" interpretation.

It's time to choose our friends, our business transactions, and our families based on whether or not they are anti-human misanthropes. At the very least, be so unambiguous and outspoken that those relationships will inevitably cool as a result. Otherwise, one is contributing to a climate that condones authoritarianism. Then one can't complain and react with surprise when supposedly Unquestionable Truths are carried straight into the voting booth.

Please visit Faithless.org.
nemorathwald: (me Matt)
I just got done voting. I enthusiastically voted for Kerry/Edwards-- in order to punish Bush. I would vote for a ham sandwich if the ticket does not include (or be supported by) the type of authority-worshipping religious zealots that I had to listen to while waiting in line to vote this morning. Because they are quivering with fear crying "oh save me strong authoritarian figures!" they thought staying with the problems of the administration that they know is an intrinsically good thing. They feared the unknown. Because I feel safe and confident, I thought that getting a new set of problems that we don't know about yet is an intrinsically good thing.

Yes, granted, I know that Kerry has great positions that I like; for instance, it's very important to me to promote equal rights for homosexuals, to overturn the Patriot Act, to promote stem cell research and to take Bush's shackles off of science. That's my priority list.

However, history shows that it's anyone's guess whether any politician will fulfill any campaign promises whatsoever when in office. Kerry's running for president: that's all the proof you need that he's up to something sinister. I do not know yet why I will hate Kerry, but I voted to give him the chance to show me his inevitable bad side, so that I can vote against him four years from now. Always vote against the incumbent, so that an opposing group of criminals can un-do and balance out what was done by the first set of criminals. Never reward someone for succeeding in a two-party political system.

Have you noticed that every president is always perceived as the worst president in America's history, while he is in office? And then history takes a milder view, after there is nothing left to be done about the controversies. Did you see the recent documentary about Carter? All of a sudden he is remembered for Habitat for Humanity. When did that happen?

So when will we be able to vote our consciences? When will I be able to vote for the Libertarian Party for president? When we have instant runoff voting, that's when. Under this system you rank the candidates in order of preference. If we had had IRV in Florida in 2000, people could have voted Nader first, Gore second, Bush third, etc. Then their votes would have gone to Gore and Gore would have swept the state. Only when power is taken away from the two major parties will they be forced to listen to the real values of America. But only when we have instant runoff voting will it be reasonable or moral to vote for third party candidates. Until then, it's more important to vote third party on all the local elections. Which is what I did today: beneath the federal level, straight Libertarian.

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