nemorathwald: (Default)
My letter to the Illinois Leader. )
Scott Thomas' personal reply. )

Mr. Thomas,
thank you for sending a personal reply. I understand your concerns, since I am the son of a pastor. Early in life I became a born-again Christian by choice and conviction, although you know I came to different convictions in my adult life. I acknowledge that you want society to be safe in our decisions and you have admirable good intentions, as I did at that time.
Thank you specifically for asking such important questions in your letter. I'm pleased to report that scientific instrumentation verifies that in an advanced fetus, possessing distinct tissues, organs, limbs and other features that an embryo lacks, the lights are on and somebody's home. Did you not know we have the ability to detect the onset of brain waves and even the ability of third-trimester fetuses to learn? You and I agree that a nine-inch trip down the birth canal is not what bestows personhood. Even though the answer to your question is more of a months-long window than a single universal instant, that window has an obvious beginning and end: how can there be thoughts in an organism without brain cells?
This is why one may as well call a human corpse or human sperm a person, as call a human embryo a person. If we are to take the path you advise, we would have to extend human rights to sperms and eggs. They are not from a different species. They are not dead. That makes them "human life," but life in the biological and not biographical sense. If conception is the onset of personhood, why is it that an embryo will just sit there and become nothing if it doesn't implant in the womb wall? They can be kept in a petri dish for a while, or frozen alive, as can sperm and eggs. The morning-after pill, RU-286, merely prevents implantation of this speck.
Your example of an infant is very helpful to my case. As a father, you would surely agree that your infant can not rightfully claim the full human right of freedom. Human parents grant independence gradually through the teenage years. So you are already used to the idea that human rights come in degrees with age. An organism that has not yet grown its first brain cell is not capable of choosing, feeling, thinking, loving, suffering, and desiring. Only people can do that.
This proves that the excerpt you cite from the bible is legendary embroidery. I can't recall from memory of my bible studies and bible college whether or not John the Baptist was even far enough along in pregnancy to have developed limbs to jump with. I understand, from personal experience, that when one's idiosyncratic and arbitrary choice of which holy book to place one's faith in is called into question, this is an instant thought-stopper for a person of faith. I wonder what you would do if you were confronted with a Muslim, a Jew, or a Hindu who would quote their own holy book back at you as a thought stopper and telling you they would pray for you? It's really enough to make me weep when I think about humans not employing the only interface they have-- reasoning with each other. I'm sorry for my choice of phrase "moral incompetence" which obviously has hurt your feelings. Nevertheless, ethics is a skill of observation and reasoning, like arithmetic. And like a mathematical illiterate who only uses a calculator, you exempt yourself from having to practice moral reasoning by getting it out of a book. I really can't describe it any other way.
-Matt
nemorathwald: (Default)
I grew up listening to the Focus on the Family radio program, and continued listening several years into adulthood. Both there, and in the church I attended in Warren, Michigan, and at Pensacola Christian College, I was exposed to Christian Supremacism. Phrases like "taking back America for God" or "putting King Jesus back on the throne" were commonplace. This is an interpretation of religious freedom identical to that of Islamic Supremacists. The shared idea of these movements is that since their nations have traditions from one particular religion, "freedom of religion" means that other religions are free to practice in privacy as tolerated guests. In this interpretation, the public sphere is a place on which a majority religion can plant a flag as the sole basis for legitimate authority, as Judge Moore did in Alabama.

Christian Supremacists are not a fringe group. If you think I'm being histrionic, read the headlines:
Faithful say their votes carried the day - San Diego Union Tribune
'Moral values' agenda proves edge - Chicago Tribune
Election reinforces U.S. religious divide - Los Angeles Times
Polls show faith, morality issues drew voters to Bush - Newsday
Conservative social values helped forge Bush re-election - San Jose Mercury News
A victory for 'values,' but whose? - Washington Post

Which would you rather have? A nation under attack by Islamic violence because we hold fast to a principle of separation between church and state? Or would you rather defeat Al Quaeda abroad while succumbing to James Dobson's American Taliban in our laws, because we're too afraid of hurting the feelings of Christians? Which one is, and already has been, a greater threat to the personal first-hand experience of you and me?Read more... )
nemorathwald: (Default)
My non-humanist friends are reacting to the outcome of this election with the same stress, fear, disgust and alienation that I experience all year round. The sad thing is, when I have someone else to feel this way with, I'm actually less lonely than I do when they are calm and conciliatory toward our enemies.

It takes the carnival sideshow of politics to bring it out in them. I wonder how long it will last. Why do people get so much more worked up about the publicized struggles of power brokers in Washington, but will be conciliatory and passive with the attitudes of their loved ones and neighbors that make it possible? Do they think we suddenly started living in a state that was against gay Americans just yesterday when Proposal 2 passed? I gave my time and money to stop it because I knew we were living with our enemies all along. I knew because I spend a lot of time in the trenches, in the thick of memetic warfare. What 60% of Michigan told us in unison yesterday by voting yes on 2, individuals tell me personally. "Hearts and minds" is where it counts, but most would rather confront office-holders than confront their families, neighbors and co-workers.

The re-election of a conquering borderline-theocrat and the passing of Michigan's anti-gay constitutional amendment was a symptom. Faith and obedience toward authority is the disease. My non-religious, non-humanist friends treat church as a pastime of harmless personal enrichment. They coddle the childlike trust shown by their friends and relatives as long as it's about something distant and abstract like gods and goddesses, with the idea that it won't connect to create real-world pain. But that's what faith does. Childlike faith and obedience is a relinquishment of personal judgement, of personal responsibility, of self-respect, of personal gain. Faith is anti-human: "mis- anthropy." When this little private misanthropy called faith is lauded as a virtue by our entire culture, how could it not encourage misanthropy to manifest tangibly? I have seen it happen in anyone from Christian Supremacists to Pagan Ecofascists.

They are not as rare as we think. A woman who lives a few miles from me thinks that we should carpet-bomb a random city anywhere in the Middle East until every man, woman and baby is dead-- and she holds to that position staunchly, because in her words, ethnic cleansing is the way her god treated arabs in her Old Testament. We are surrounded in the churches of this nation with the precise moral equivalent of the woman I once saw on television who said, with cowlike eyes full of vapid peace and tepid joy, that her greatest wish is for her small children to die as suicide bombers for Allah. I have heard comparable things from your neighbors and your doctors and your mailmen. It is even on your radio and your television. But we look the other way, out of a misapplied concept of what religious toleration means. Yes, under our first amendment (a triumph of secularism) we should never restrict misanthropic attitudes through legislation. They have as much right to speak and broadcast as anyone. By all means, leave them alone. But those of us who are pro-human should stop praising misanthropic books such as the bible, the quran and the torah. We don't have to pretend it's really OK if you look somewhere in them, "down deep," scraping the bottom of the barrel to make excuses for these books and their gods, and encourage the use of them for some supposed "true" interpretation.

It's time to choose our friends, our business transactions, and our families based on whether or not they are anti-human misanthropes. At the very least, be so unambiguous and outspoken that those relationships will inevitably cool as a result. Otherwise, one is contributing to a climate that condones authoritarianism. Then one can't complain and react with surprise when supposedly Unquestionable Truths are carried straight into the voting booth.

Please visit Faithless.org.

Nightmares

Sep. 2nd, 2004 08:08 am
nemorathwald: (Default)
Ever since I realized how close Andy's departure to PCC loomed, I've been waking white-knuckled and shaking from dreams which always ended either in tears or explosive rage. Andy and I and my friend [livejournal.com profile] samuraijkm (a fellow PCC refugee) are climbing a maze of traps. A platform collapses and Andy falls into a bottomless pit. If you have any loved ones at all, you can probably imagine that my reaction was not a calm one. The dreams are always different, but easy to understand. I'm going to keep a close eye on PCC while my brother is there. So, it's like I'm dragged back to a horrible episode of my life I had happily left behind.

This week I went to our parents' house to drop off the Hellboy trade paperback Andy loaned me. Dad found it and confronted Andy about having bought it. This time he used a gently imploring tone which he's been practicing ever since [livejournal.com profile] wulfthestampede and I stopped listening to anything he has to say. Dad realized he can't influence his kids just by demanding that they respect him. Considering that Andy leaves the nest this week, it's obviously too little too late. Andy has a adult's grip on reality that my dad will not shake-- but perhaps the military-school atmosphere of PCC will have better luck brainwashing him. Andy distinguishes reality from fantasies like Hellboy with a little thing we adults who live in the real world call "make believe." In this regard he is light-years ahead of our parents at the tender age of 18. After the confrontation, I went in and fished Hellboy out of the trash and said to Andy, "Unless you want to put up with four years of that, go to an excellent veterinary school like MSU. Do either one if that's what you really want. That's all I'm going to say."

What I should have done was confronted Dad by telling him I know lots of real-life witches and they're no worse than he is. In fact they're the same gullible fools that my parents are. Before the neopagans get all over my case about criticizing (which I will not retract), understand my point, that my parents need to hear and consider that in the eyes of their adult son who knows them well, they are the same as witches on the crackpot fringe of society. Now is the turning point in my brother's life as it was in mine, and I need to give my parents and PCC the tooth-and-claw fight of their miserable lives. So many PCC students stay there under the illusion that they would have nowhere else to turn. I need to start raising funds for plane fare home for Andy. A cash bucket on a table, with his picture and a sign reading "help give a second chance to someone in thrall to crackpot loons by an accident of birth!" I need to start hunting for scholarships and grants for him. I need to get an extra bed and set it up at my place for him. I need to start organizing an underground railroad for PCC students. I am going to FIGHT for my siblings!
nemorathwald: (Default)
Pardon me while I vent some steam about what I'm feeling right now. Read more... )
nemorathwald: (Default)
This is a review of Why Christianity Must Change or Die by the Episcopalian Bishop of Newark, John Shelby Spong. I suspected Bishop Spong was a theistic agnostic, and this turns out to be true. Spong is theistic because he believes in something labeled 'god,' agnostic because he insists we can't know anything about it.

One of the things I object to in the book is Bishop Spong's continued favorable use of emotion-packed words without their informational content. He says he believes in God, but that God is not supernatural, not male or any gender, not a person in any sense, lacks an independent existence in its own right, not an authority for truth or behavior, and performs no miracles or any other actions except through human good works. In short, he says Love is God. He describes it as the Ground of All Being.

Then he calls himself a Christian while flatly denying the atonement, the virgin birth, the resurrection, and all other miracles. He disagrees with teachings of the Jesus of the gospels on several points, calls the gospels legends, and denies that we have a reliable means of finding out any hard information about the historical Jesus behind them. Yet he says he can follow Jesus because he had a "Christ experience," whatever that is.

Then he says he prays but that prayer is not petition, praise or thanksgiving to any being. Rather he says prayer is doing good works.

He subtitled it, "A Bishop Speaks to Believers in Exile." There's another code word: when he says "believer" he means someone who still likes the beliefs on some basis other than their literal fact.

I strongly object to his his use of language as secret code instead of public participatory activity. Stripping words of their meaning makes them useless as commmunication tools. Putting a whole new meaning into them is confusing at best and misleading at worst. Bishop Spong insists he is not an atheist, for no other reason than the objectionable emotional connotations of the word "atheist." His world view is absent of the supernatural and his ethical statements are consistently humanistic. It is a mystery to me what motivates him to continue to adorn his talk with religious-sounding window dressing.

Because the reader has to struggle in every paragraph to decode this private code Bishop Spong has invented to talk in, his book is nothing more than a handbook for teaching you the code: substitute "love" when he says "god," "Christ experience" when he says "Jesus," and "good works" when he says "prayer." This is not intended to deceive since he is unapologetically open about it, but it still does more to obscure than to enlighten. Rather than breathe new life into Christianity, John Shelby Spong is harvesting organs from what he perceives to be its corpse.

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