Sam Harris Hits It Out Of The Park
Oct. 7th, 2005 10:18 am![[personal profile]](https://www.dreamwidth.org/img/silk/identity/user.png)
From yesterday's Huntington Post, Sam Harris hits it out of the park once again. Excerpt:
Atheism is not a philosophy; it is not even a view of the world; it is simply a refusal to deny the obvious. Unfortunately, we live in a world in which the obvious is overlooked as a matter of principle. The obvious must be observed and re-observed and argued for. This is a thankless job. It carries with it an aura of petulance and insensitivity. It is, moreover, a job that the atheist does not want.
It is worth noting that no one ever need identify himself as a non-astrologer or a non-alchemist. Consequently, we do not have words for people who deny the validity of these pseudo-disciplines. Likewise, “atheism” is a term that should not even exist. Atheism is nothing more than the noises reasonable people make when in the presence of religious dogma. The atheist is merely a person who believes that the 260 million Americans (eighty-seven percent of the population) who claim to “never doubt the existence of God” should be obliged to present evidence for his existence -- and, indeed, for his benevolence, given the relentless destruction of innocent human beings we witness in the world each day. Only the atheist appreciates just how uncanny our situation is: most of us believe in a God that is every bit as specious as the gods of Mount Olympus; no person, whatever his or her qualifications, can seek public office in the United States without pretending to be certain that such a God exists; and much of what passes for public policy in our country conforms to religious taboos and superstitions appropriate to a medieval theocracy. Our circumstance is abject, indefensible, and terrifying. It would be hilarious if the stakes were not so high.
The rest of the article concerns itself with theodicy, the reconciliation (or irreconciliation) of the idea of infinite love and power with the out-of-control charnel house that is the world. But that's just one sub-set of a greater problem with Theism: not only is there no difference between the existence of a god and its non-existence in the world around us, the biblical devotional life-- the actual experience in practice of having a "personal savior"-- was equally identical between god's presence and absence.
Atheism is not a philosophy; it is not even a view of the world; it is simply a refusal to deny the obvious. Unfortunately, we live in a world in which the obvious is overlooked as a matter of principle. The obvious must be observed and re-observed and argued for. This is a thankless job. It carries with it an aura of petulance and insensitivity. It is, moreover, a job that the atheist does not want.
It is worth noting that no one ever need identify himself as a non-astrologer or a non-alchemist. Consequently, we do not have words for people who deny the validity of these pseudo-disciplines. Likewise, “atheism” is a term that should not even exist. Atheism is nothing more than the noises reasonable people make when in the presence of religious dogma. The atheist is merely a person who believes that the 260 million Americans (eighty-seven percent of the population) who claim to “never doubt the existence of God” should be obliged to present evidence for his existence -- and, indeed, for his benevolence, given the relentless destruction of innocent human beings we witness in the world each day. Only the atheist appreciates just how uncanny our situation is: most of us believe in a God that is every bit as specious as the gods of Mount Olympus; no person, whatever his or her qualifications, can seek public office in the United States without pretending to be certain that such a God exists; and much of what passes for public policy in our country conforms to religious taboos and superstitions appropriate to a medieval theocracy. Our circumstance is abject, indefensible, and terrifying. It would be hilarious if the stakes were not so high.
The rest of the article concerns itself with theodicy, the reconciliation (or irreconciliation) of the idea of infinite love and power with the out-of-control charnel house that is the world. But that's just one sub-set of a greater problem with Theism: not only is there no difference between the existence of a god and its non-existence in the world around us, the biblical devotional life-- the actual experience in practice of having a "personal savior"-- was equally identical between god's presence and absence.
no subject
Date: 2005-10-07 04:49 pm (UTC)Except that for some people non-belief is *so* important that they blog about it constantly ;-) I believe that atheism, when the term truly applies, is not only a philosophy, but a religion.
no subject
Date: 2005-10-07 05:04 pm (UTC)What I hope you will understand, is that when god-believers take this whole package and narrow it down to a word meaning "non-god people," this is only because "god" happens to be the only part of it a believer in god probably cares about. To a believer in a god, it's the only issue.
But to most atheists, gods are only an issue at all because there are so many believers in gods. If there were enough alchemists living in my society, I would blog about my nonalchemism at least once a week. The importance of it is entirely determined by that.
no subject
Date: 2005-10-07 05:57 pm (UTC)no subject
Date: 2005-10-07 09:14 pm (UTC)no subject
Date: 2005-10-08 05:41 am (UTC)no subject
Date: 2005-10-08 07:29 pm (UTC)It seems to me, from my experiences with my own family, who are very religious, that they feel that empirical evidence overwhelmingly indicates the existence of God. Their belief in God/Jesus/The Biggest Hamster Ever/whathaveyou---and from thence, adherence to the tenets of their religion--- followed from what they felt to be conclusive proof of its existence. (Which is pretty Pascalian, and AFAICT, seems to fall outside the black-and-white divisions we've established here...although all good generalizations are like brooms...meant to sweep broadly, not stand in corners.)
Of course, I'm inclined in general to distrust people who feel the need to tell me what their opponents say or how they think---I grew up amongst the extreme-ish right and attended school with the extreme-ish left...neither of whom I found very convincing. I don't think that Christianity is correct when it identifies atheists (should that be capitalized) as people who simply "don't want to live a moral life", certainly; any group over ten people will lack a single definite agenda that everyone works towards.
At any rate, hope I'm not intruding.
no subject
Date: 2005-10-10 02:00 pm (UTC)You're right that atheists see the evidence to be against the existence of god(s). Atheists and agnostics would both agree, however, that a claim does not have to be accepted just because you can't disprove it. The burden of proof is never on disproof. Acting like something does not exist is the default, or else we'd have to believe in a billion invisible things that merely aren't disproven. Occam's Razor goes into that.
Whether to capitalize atheism is entirely a matter of personal preference. I know of no reason to do so, or not to do so.
People all generally go to whichever makes the most empirical sense to them. However, once you're in a religion it teaches you to set that rationality aside; having arrived at the Perfect Source of Truth who's going to spoon-feed them all the Big Answers, most religious followers believe by faith in the proclamations of that source from then on. If I ever hear anyone exploiting reason only far enough to discredit reason so that I have to do whatever nonsense they (or their chosen holy book) say from now on, that's proof enough not to trust them.
Contrast this with science, which is a collection of very close approximations, built on a process of errors, doubting, and correction, which you and I are expected to challenge and study the evidence for ourselves. We're just not allowed to cheat, which is what faith would be if we bring it into the scientific magisteria.